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Decolonizing Regenerative Agriculture: An Indigenous Perspective

Native Farm to School program

An interview with A-dae Romero-Briones A conversation about the need to decolonize regenerative agriculture by acknowledging Indigenous Peoples’ land stewardship. Arty Mangan Regenerative agriculture is a system of farming principles and practices that build healthy soil, increase biodiversity, and improve watersheds. It can also mitigate climate change by drawing down carbon from the atmosphere and

Human Alchemy

residential school children

Art that chooses to meet evil with beauty: A response to the discovery of mass graves of Indigenous residential school children. WORDS AND ART   Rose Imai . The first news stories came flooding into our consciousness telling of the unmarked graves of thousands of Native children Children who had been forcibly taken from their homes to

Quarantine as Ceremony: COVID-19 as an Opportunity to Quietly Rebel against the Dominant Langscape

WORDS AND IMAGES Severn Cullis-Suzuki The Haida people know the cost of disease. They have lived on Haida Gwaii, an archipelago off the west coast of Canada, for the past 14,000 years. In their recent history, after the first encounter with Europeans in 1774, waves of smallpox, measles, and other contact diseases ravaged the Haida

Subversive Maps: How Digital Language Mapping Can Support Biocultural Diversity—and Help Track a Pandemic

Native Land interactive online map

Maya Daurio, Sienna R. Craig, Daniel Kaufman, Ross Perlin, and Mark Turin Maps have long been used for a variety of purposes, including to characterize land use and land cover patterns or to delineate the extent of territorial jurisdictions such as national or regional borders. In this way, cartography has long been a tool of

Tunun Kayutukun: Words Have Power

hunters

WORDS Ilarion (Larry) Merculieff and Libby Roderick IMAGES Paul Melovidov and Barbara Lestenkof Contrary to most people in modern societies who see words simply as vehicles for conveying information or expressing thoughts and feelings, people in traditional Indigenous societies view words as entities that carry great power; therefore, they must be chosen and used with

Mirroring the Land: Biocultural Diversity Embodied

biocultural diversity

WORDS AND IMAGES Sonja Swift When it rains in California I rejoice. I see the land drinking. I see grass blades emerging, shining jade green where there was only thatch, brittle and crisp, next to a stone-dry cow patty. I know the dusty taste of summer here, and the dread of summer prolonged. I know

No Word for Goodbye: Reclaiming Abalone’s Home on the California Coast

Ross feature image

Jacquelyn Ross The moon glows overhead, brushing the waves with silver as they roll into shore. Down, under the surface, a soft cloud is released into the water. And, close by, another cloud. And then, as the wisps of eggs and sperm from female and male meet and mingle, a baby abalone starts its life.

The Gift: Healing Mother Earth with Indigenous Women’s Wisdom

Broken Glass

Barbara Derrick About the Artwork In my artwork, I depict Tsilhqot’in stories, myths, beliefs, and culture as they are, life as it is for my people. I was born an artist, a dreamer, and a storyteller. The grandmothers say that women hold the genetic ties to the DNA of our mother’s mother. I am my

This World Is Made for You

dreamcatcher

Darryl Whetung Our spirit isn’t red skin, or light skin, brown skin, white skin Or if we have red hair, brown or black hair, when will the buffalo herd come back here? Are we raven or are we eagle? We are families, we are equals It’s our wigwam, it’s our war song, or the moon that

Happening to Us: Amplifying Youth Voices from the Arctic

Text by Maéva Gauthier Video by Jasmine Gruben, Brian Kikoak, Carmen Kuptana, Nathan Kuptana, Eriel Lugt, Gabrielle Nogasak, Darryl Tedjuk Nathan Kuptana, nineteen, pauses on the stage in front of hundreds of people, as he feels his ancestors and all the changes they have seen course through his veins. He has been given the stage